The Abudraham (Hilkhot Betziat Hapat 317) rules that he should remove his tefillin, then put on the tefillin shel yad followed by the tefillin shel rosh. As tefillin are referred to as pe'er, this inner feeling is central to the mitzva performance. However, a tzom is different. However, in honor of the Purim heroine, it is called Taanit Esther -- the Fast of Esther. Chazon Ovadia (Laws of the Four Fasts, Halacha 3), Shulchan Aruch 549:1, Rambam Taaniyot 5:2. However, if he first touches the bag which hold the tefillin, he can still put on the tallit before the tefillin. Episode 91: Israel at 75: Voices of Protest. This is understood by most rishonim (Rashi s.v. Meil Tzedaka (435) writes in the name of Rabbi Yehuda Hachassid that (fast day) and (give to the poor) have the same letters because the fast is only complete if you give tzedaka. begins Monday morning, before sunrise, and ends at night after the reading of Baer Heitiv 568:22, Kaf Hachayim 549:11, Mishna Brurah 558:50. Since the avel is incapable of achieving that state, he is excused from tefillin. Shulchan Aruch 566:1, Yalkut Yosef Moadim page 545. The 13th day of Adar has the great potential for Ta'anit Esther This is an archive of prayers written for, or relevant to, the Fast of Esther on the day preceding the festival of Purim. Thank you for posting a link to JOFA's site and acknowledging this critical campaign. Minah l'Shabbat. any more than any other Jews. and MaxMind, also licensed under Creative Commons. Rather, the purpose of the fast is elevation and inspiration. This website includes location data created by GeoNames 175-80) suggested that Purim and Taanit Esther commemorate two distinct themes of Purim, which are rooted in the different themes of the Megilla itself. 30 permits somebody who cannot swallow a pill to use a tiny bit of water to help him, even for somebody suffering from a headache. This is the approved revision of this page, as well as being the most recent. There is no INTERNAL reason that he is EXEMPT from Torah. 7) As on other public fasts, the Torah reading of Vayechal Moshe (Exodus 32:11-14, 34:1-10) is read both at Shacharit and Mincha. is again threatened in our home land. The statement that an avel is obligated in every mitzva including Torah - but with the exception of tefillin makes sense if gauged at a fundamental and not a practical level. Today, the 13th of Adar, was a critical day in the times of Mordechai and Esther. Looking for something else? Matei Ephraim 602:22, Shaare Ephraim 1:10, Minchas Elazar 3:3, Teshuvot Vihanhagot 2:265, Minhag Yisroel Torah 550:page 31, Nitei Gavriel (Bein Hametzarim) 1:page 64:footnote 22. In the Megillah (4:16), Esther agrees to see the king uninvited, and asks the Jewish People to fast for three days beforehand. He adds that for Taanit Esther it is preferable to get 10 people fasting but if not, . He notes, however, that some still insist on donning the tefillin first, as they have a greater level of sanctity. The fast originated at the request of Queen Esther who prepared to risk her life by going before the King to reveal herself as a Jewess and plead survival for her people, bravely stating: "and if I perish, I perish." He explains that due to the principle of ein maavirin al ha-mitzvot (one may not bypass one mitzva in order to perform another mitzva), if one were to touch his tefillin first, he would have to don the tefillin first. Start your free trial today and get unlimited access to America's largest dictionary, with: Taanith Esther. Merriam-Webster.com Dictionary, Merriam-Webster, https://www.merriam-webster.com/dictionary/Taanith%20Esther. 3) Since this is not a major fast, pregnant or nursing women are exempt from the fast, as are moderately ill people. Rambam (Taniyot 5:2), Chazon Ovadia (Laws of the Four Fasts, Halacha 3, Mishna Brurah 549:2, Kitzur Shulchan Aruch 121:2, Rambam (Taniyot 5:2), Mishna Brurah 549:2, Kitzur Shulchan Aruch 121:3, Chazon Ovadia (Laws of the Four Fasts, Halacha 4), Magen Avraham 550:4, Aruch Hashulchan 550:2, Mishna Brura 550:10, Shulchan Aruch and Rama O.C. The original statement of Rav claimed that an avel is chayav in every mitzva except for tefillin. But why should an avel be excused from tefillin if he is fundamentally obligated to perform all other mitzvot? 566:6, Mishna Brurah 566:19, Aruch Hashulchan 566:11, Rivevot Ephraim 3:338:2. Where can I find more information on Taanit Esther? "Delivered to Over 6000 Registered Recipients Each Day". Rabbi Eliezer Melamed PR photo. adds that tzitzit precede tefillin as they are meant to be worn immediately upon rising and getting dressed. Birkei Yosef 568, Sht Yabia Omer YD 2:5(6), OC 4:41 and 10:41, Chazon Ovadia Arba Taaniyot pg. Avinu Malkenu. She would not have needed to say vtzumu alei if that were the case. In several ways, the Fast of Esther is an outlier of sorts. If Ta'anit Esther falls However, Yalkut Yosef and Tzitz Eliezer 7:49:12 are lenient but still say its preferable not to. See further on the. aga) rules in accordance with the Taz. An oft-repeated phrase is the "13 Attributes of Mercy," which Gd revealed to Moses at Sinai as the key to forgiveness. However, the Masechet Sofrim 17:5 writes that there were different minhagim whether or not to say a haftorah of Dirshu Hashem at mincha on a fast day or no haftorah. I think that JOFA's campaign is really important for spreading awareness about the "plight of agunot". The Jewish Calendar ( jewish_calendar) integration displays a variety of information related to the Jewish Calendar as a variety of sensors. Some poskim says that one who travels during a fast, should finish the fast according to his arrival destination, whether this makes it longer or shorter. Mishna Brurah 568:1 says this also applies if you ate on purpose. Mortals have limits, but God can achieve the impossible. Today, the 13th of Adar, was a critical day in the times of Mordechai and Esther. Granted, we colloquially call the day Taanit Esther (and mislabel the Fast of Gedaliah as Tzom Gedaliah; see Shulchan Aruch, Orach Chaim 549), but Esther herself said, Vtzumu aleiAnd fast on my account (Megillat Esther 4:16). 43. If an avel is prohibited from wearing tefillin as an expression of elegance that disrupts his aveilut, perhaps this person should also be forbidden to wear tefillin. Then deposit your grogger in the collection box in the lobby after Megilla. Our fasting is designed to arouse us to do teshuvah and help us realize that we can be so much greater than we currently are. Somebody suffering from a headache may swallow a pill that doesn't have a pleasant taste. For those men who wear a tallit during Shacharit, which should be put on first, the tallit or the tefillin? Learn a new word every day. A public reading offered by Rabbi Arthur Waskow for the Fast of Esther in response to recent events in the State of Israel by the right-wing government of Bibi Netanyahu admitting Jewish fascists into their administration. Accessed 1 May. 22, Yalkut Yosef (Kitzur SA 550:26 and. However, in honor of the Purim heroine, it is called Taanit Esther -- the Fast of Esther. Configuration To enable this integration in your installation, add the following to your configuration.yaml file: # Example configuration.yaml entry jewish_calendar: Configuration Variables Tomorrow, Monday, March 17 th, is Taanit Ester, the fast which commemorates Ester's fast before approching the king. Alternatively, if an avel is exempt from tefillin in order to protect tefillin from his sorrowful impact, perhaps the Tisha Be-Av experience does not present that danger. and our generation, may not be the ones to see it if we don't act. Ta'anit Esther is the only time in the Jewish calendar that wholly commemorates the power of a single woman to exercise courage in changing the course of Jewish history. . One who is sick, even if there is no danger of dying is exempt from fasting and shouldn't fast. Esther called for a fast, knowing that through soul-searching the Jews would forge a spiritual connection necessary to make her mission successful. The Fast of Esther (Ta'anit Ester, Hebrew: ) is a Jewish fast from dawn until dusk on Purim eve, commemorating the three-day fast observed by the Jewish people in the story of Purim. This video explores these questions to uncover a deeper meaning of Taanit Esther. ", If the shaliach tzibur forgot to say Aneinu in the. Unlike a taanit, a tzom is not a day of mourning, a day we hope to postpone. King, perhaps because we haven't heard Him calling us. It is permissible to wash with hot water or anoint oneself. Like other minor fasts, Taanit Esther begins at dawn (first light) and ends at nightfall (full dark). See the Avnei Nezer OC 429 for a fascinating explanation as to why that conclusion is correct. Taanis Esther is different than the other fast days because it is unrelated to the destruction of the Bais Hamikdash. If the tefillin are viewed as a disrupter of aveilut and forbidden similar to other aveilut disruptions, the prohibition should apply to Tisha Be-Av; all the classic prohibitions of personal aveilut apply on Tisha Be-Av. Love words? Or litzion 3:25:7 disagrees and says in that case she would only be exempt within thirty days of giving birth. Only SIMCHA is forbidden for an avel, not feeling grand or magnificent. According to Ashkenazim it is possible to accept upon oneself to fast a partial fast and break it before the night. In Hebrew School, I remember learning about a number of fasts that were for men only or dedicated to specific men, but I don't recall a fast in commemoration of Esthers bravery_ And now, youve sparked my curiosity. Apparently, the exemption of tefillin is derived from the word peer, and not the general instructions delivered to Yechezkel. (Except in walled cities, where the Megillah is read on the night of the 15th.). This principle is found in the Talmud (Yoma 33a). Ta'anit Esther for Hebrew Year 5782 occurred on Wednesday, 16 March 2022. Thank you for making me aware of this women-centered Jewish tradition. b'soneihem." Most Americans eat some kosher food every day, but chances are they're not aware of it.Take a walk down the aisles of any supermarket and you will see that certification appears on over 60% of America's produced foods that are certified kosher, from the coveted Oreo to the thirst-quenching Coca-Cola.Over $150 billion of kosher certified products are consumed annually, and . See the explanation of this on the. A similar question arises regarding a shmua kerova, the state of aveilut upon receiving information about a recent death and burial. Rav Shlomo Zalman Auerbach quoted in Nishmas Avraham (v. 5, p. 46) and Halichot Shlomo Moadim pg. Ashkenazim have a custom is certain verses are read aloud by the congregation. Shulchan Aruch 550:2, Yalkut Yosef Moadim page 530, Aruch Hashulchan 550:2. Instead, the avel is excused from tefillin because he cannot ACHIEVE the requisite experience of peer central to tefillin performance. Mishna Brurah 566:19 says if one was already called up everyone agrees that he may go up. Publications: Philosophy and Current Affairs, Revava - The Riva Koschitzky z"l Torah Enrichment Program, The Prohibition for an Avel to Wear Tefillin. Ta'anit Esther for Hebrew Year 5784 occurs at dawn on Thursday, 21 March 2024. Commemoration of the Destruction of the Temple, Rav Hershel Schachter (Piskei Corona #42), Rabbi Eli Mansour in the names of Rav Moshe and Chacham Ovadia Yosef, https://halachipedia.com/index.php?title=Fast_Days&oldid=31148. ), to fast on the . In the Remas time, however, one could wear both ones tallit and tefillin to shul, and therefore it was preferable to put on ones tallit before his tefillin, at home. If one ate by mistake on a fast day he should nevertheless continue fasting afterwards. Mishna Brurah 568:3 says that you can even say aneinu during the shemoneh esrei during public fast days. Even rabbis or teachers whose fasting may cause their learning to be of lower quality should fast on these fast days including. One can even say Avinu Malkeinu when davening without a minyan. Similarly, the phrase Bar Mitzvah, which contains the word tzav, is the time in which a young man is ready to reach new spiritual heights by taking on mitzvot. All Jews fast on the four fast days mentioned by the prophets which are: Tzom Gedalya (the third of Tishrei), Asara B'Tevet (tenth of Tevet), Shiva Asar BeTamuz (seventeenth of Tamuz), and Tisha BeAv (ninth of Av). Rama 550:1 writes that pregnant or nursing woman are exempt from the three fast days (except, Shulchan Aruch 554:5, Mishna Brurah 550:5, In Yechave Daat 1:35, Rav Ovadia Yosef concludes that if the woman feels sick she may eat, but if she feels like she can fast, she should try to fast. In a famous passage in Sefer Yechezkel (chapter 24), Hashem instructs the prophet to deliberately demonstrate that he is not adhering to the rules of mourning. The Presence of an Absence: a Public Reading for the Fast of Esther, the dark side to Purim, by Rabbi Arthur O. Waskow. 4915 Hayvenhurst Avenue Encino, California 91436 818.784.9986. Clearly the parshiot entail the core of tefillin.